Tag Archives: Culture

Developing (Cultural) Empathy

Empathic concernEmpathic concern goes beyond simply understanding others and sharing their feelings; it actually moves us to take action, to help however we can (https://www.inc.com)

Positive Empathy (and the avoidance of antipathy) can be taught! •The main roadblock to be removed is the distraction from paying attention. Motivate yourself to be more empathetic by knowing how important empathy is to personal (private and career) and collective well-being!

Emotional hypersensitivity •Emotional hypersensitivity does even sense covered negative emotions (Rozell, E., & Scroggins, W., 2010); Overdoses of negative feelings and pain of others may be a burden for anybody exposed to it (Young, E., 2016)

Misuse of empathyEmpathy can be for the good or the bad, e.g., not only for help, but for manipulation, bullying, and exert cruelty where it harms others most (Fairbairn, 2017)

Emotional contagion •Empathy for the physical and psychological suffering of others, can spread across a team. This is a relevant phenomenon for work places to address as it can cause depression and sickness. Some organizations, therefore, introduce stress-free zones (Young, E., 2016).

Social amplification of risk •Media plays a crucial role in reminding people of threats, coalition challenges, and feelings of uncertainty, which results in increases of the proclivity for prejudices against out-group members.

Empathic imagination •Imaginative empathy is one of the great gifts that humans have and it means that we can live more than one life. We can picture what it would be like from another perspective. – Dan Chaon

Course-3-Session-6-Developing-Cultural-Empathy_v02-compressed

Global Mindset, Intercultural Sensitivity, and Global Communication Competency

Course-3-Session-4-Global-Mindset_v02-compressed

Mobility, Cultural Agility, & Cultural Humility

Course-3-Session-3-Mobility-and-Cultural-Agility_v02-compressed

Leadership, (Cultural) Threats, and Change

Strong culture – weak culture

A strong organizational culture helps leadership and motivation, but it risks to become too rigid and inflexible. A leader needs to balance the inflexibility of a strong organizational culture with resistance to change from a too weak organizational culture.

Creating the need for change

A leader is analyzing and realizing that there is an unsatisfactory situation, then creates and communicates the required sense of urgency.

Behavior change

Behavior change can be “coerced” but it may be ineffective for positive changes of attitudes, such as solidarity and accountability.

Unfreeze, change, refreeze

People generally don’t like to unfreeze their accustomed situation. To unfreeze and change, change agents should reassure, involve, empower, support, and celebrate change.

“Men have made millions of laws to punish crimes, and they have not established even one to reward virtue”  Dragonetti (1766)

Solidarity and accountability

Payments are not resolving the solidarity problem in a competitive and career dominated environment. Leadership based on self-awareness (e.g., servant leadership) creates a sense of increased meaning, belonging, and promotes accountability and self-leadership.

Resistance vs. apathy

Resistance might be preferable to apathy, as resistance can highlight genuine problems in proposals, and there is an energy that serves as a source of commitment from converted followers.

Cultural context

(Transformational) leadership needs to be fine-tuned according to cultural contexts, such as collectivism/individualism and power distance. For example, on an individual level: low power distance fosters higher emotional commitment to transformational leadership.

Material from the session on January 9th, 2019, 19:30 – 21:00 in Tokyo (at J-Global, Yaesu)

Course-2-Session-5-Leadership-Cultural-Threats-and-Change_v03-compressed

To be free requires freedom to learn

Thankful for another night being free to learn.

mathias-sager-freedom to learn

 

Slides:

Loader Loading...
EAD Logo Taking too long?

Reload Reload document
| Open Open in new tab

Download [3.02 MB]

The curious paradox is that when I accept myself just as I am, then I can change. – Carl Rogers

10 takeaways from the 80% is Psychology session ‘Learning and motivation’. Tokyo, November 7, 2018.  

Presentation and discussions:

Loader Loading...
EAD Logo Taking too long?

Reload Reload document
| Open Open in new tab

Download [2.79 MB]

The Meaning of Work (and Cultural Considerations at the Example of Japan)

mathias-sager-meaning of work life quote.png

 

Introduction

Definition of meaning

Although ‘meaning’ isn’t reducible to a state-like single factor [1], the meaning of a concept (i.e., work) is related to how an individual does experience the significance of a situation that causes related inferential intentions to behave in a certain way [2]. While for many people the primary meaning of work lies in the earning of money for making a living, work provides also for values such as achievement, honor, and social relationships that determine how central the purpose of work is as compared to other life aspects like leisure, family, and community [3].

Economist and psychologist approach to work

The economist approach to work assumes a transactional exchange of time and effort for money. Non-financial job values have gotten limited attention by economists when examining work motivation and productivity. However, like for example, academics who have highest job security without the need to outperform, and who study beyond working hours without monetary incentives, are motivated by pure contribution to a subject, intellectual stimulation, and the satisfaction from a deliberate exchange of knowledge. Similarly, entrepreneurs enjoy the freedom of autonomous decision-making regardless of ‘pain’ put into it in the form of time and effort. Top talents have been found to prefer to work for social organizations rather than just for the best paying one [4].

Albeit the financialized political economy [5] ignores many aspects of work, such as its creative and interpersonal (social) value [6], the examples show that through psychological satisfaction, work can be a source of meaning beyond merely earning an income [4].

 

Cultural features of work meaning

Work creates culture, culture creates work

Culture as a guiding set of material, mental, and spiritual values that are based on a group’s experiences over time, creates meaning on how to behave and work [7] and, at the same time, its meaning itself is produced by work. Consequently, work should be considered a meaning-making construct of and within culture respectively as the producer and product of people’s mindset simultaneously [8]. A culture, therefore, can be only as rich and meaningful as the work that produces it is itself. 

“Adulthood” identity

In most Western cultures, there is today a less clear boundary between school and work life. In Japanese society though, there exists still a distinct point in time (usually beginning of April every year) that is marking the end of one’s student identity through entering the working world on full-time basis, which means to becoming a ‘shakaijin,’ i.e., a person of society/workforce [9]. Companies use recruitment practices and regular personal assessment throughout an adult’s work life to socialize [10]. Age-based reward and promotion systems also support this ongoing socialization process [15]. More recently, the traditional path to adulthood and ‘companyism’ has become more diverse, and the increasing number of part-time workers and contractors is shaping a changing understanding of the transition to adulthood and work life, one that takes place rather through action than through the acquisition of the ‘shakaijin’ status [10].

Masculine breadwinner identity

Company respectively work-led socialization reinforces gender roles. The breadwinning role is a priority in masculine identity. After the earthquake in 2011, men’s concern in Fukushima was less related to health than to the loss of their economic situation [11]. As in Japanese patriarchal culture, the father role is still primarily related to company job-related work, childcare duties are culturally assigned to solely to the female role (i.e., mother or grandmother), which provides a widespread potential for work-family conflicts. Shared family and work-related commitments, however, begin to be seen as essential to improve self-worthiness and a sense of meaningfulness in life [12]. Men who don’t exhibit a regular full-time job are more likely to marry late. Also, males with non-standard jobs have the lowest chance of getting children, an effect that is prevalent in Japan, but not in the US, for example [13].

Given the importance of work as a provider of status, identity, and meaning, it is understandable that Japanese commit with a lot of grit to it [14]. Over time, Japan’s values align more closely with global trends insofar as there is a great emphasis on the economic function of work as well [15]. Will that be enough meaning to engage the next generations of employees as well? Research is showing that lack of meaning at work is reducing work volition and work-related well-being significantly [16].

Economy of dignity and respect

A further question is how much a collectivist society may be able to reduce the dependency on others and society overall because over-dependency on the meaning of work risks to hamper dignity. The individual capacity to understand and position oneself as a fully recognized societal participant is vital to the notion of dignity as sourced from within. It is to hope that companies and society, not only in Japan, help to create dignity by de-stigmatizing of traditional personhood markers such as employment type and gender roles [17]. It’s maybe such a shift from status-focus to an action-focus orientation that also explains the changing meaning of ‘sonkei’ (Japanese for respect). Formal respect (e.g., towards age-based status) is increasingly recognized as a moral duty rather than an emotion built on genuine love and admiration [18].

Benefits from meaningful work

Psychological well-being

The benefit of employees perceiving their work as meaningful come as experiences of greater happiness, job satisfaction, team spirit, and commitment ([19]; [20]), thus reducing turnover rates and long-term sickness absences. This is because of the positive emotional bondage to the workplace that is an end in itself; a characteristic also called intrinsic motivation [21]. A greater sense of meaning in one’s work can be protective of burnout [22]. Eudaimonia is a term describing the sort of well-being that comes from living an engaging, meaningful, and fulfilling life [23]. Such a spirit at the workplace can be fostered by letting employees feel they contribute to something more significant in connection to a common connection and purpose [24].

Performance and physical health

Work meaning is also closely linked to better outcomes, such as increased income, quality of work, and job satisfaction [25]. Finally, a sense of purpose and sense of socially embedded growth in and from work (i.e., eudaimonic, meaning-based well-being versus hedonic, pleasure-based job-satisfaction [26]) was found to be associated with positive health outcomes, for example, by the means of supporting one’s physical resistance against adversities like inflammation or viral infection [27]. The Japanese type of stress-death, the so-called ‘karoushi’ (death from overwork) cannot be seen as a physiological phenomenon only. Rather death is caused by a vicious cycle of depressive feelings, and states of helplessness and unescapable despair combined with overwork [28].

Fostering meaning at work

A culture of mentorship and nostalgia

For a long time, job satisfaction research has been focused on an organizational perspective without sufficiently considering the role of the job on family, the standard of living, personal development, and on a worker’s larger worldview [26]. It is crucial to understand better situational contexts in which meaning ensues. Researchers found that the highest levels of meaning arise during spiritual practices and work hours, especially when performing social job components such as talking to people. As a general pattern, meaning occurs most during states of increased awareness [29]. An organizational listening climate may facilitate such an awareness [30], and acting as a self-reflective mentor might be a useful avenue of experiencing meaning at work [31]. Indeed, studies among nursing practices from different countries (e.g., Canada, India, Ireland, Japan, and Korea) confirm that leaders and a culture of mentorship are important for fostering meaning of work for both mentors and the mentees [32]. Also, the induction of nostalgia (i.e., remembering sentimental events from the past) can be used to meet employees longing for wistful affection to the past and may increase an employee’s perception of the meaningfulness of his/her organizational life and therefore the attachment to it [19].

The need for humanizing the economy

The hope that unfulfilling, unsatisfying, and even health and life-threatening mental stress at work will improve may be overshadowed by the continuing centrality of profit margins and efficiency in corporations. Neo-liberal development in Japan has shaken the traditions of secure long-term employment and a state responsible for citizens welfare. While the need for meaning at the workplace implies rather a humanization of the economy and society, capitalist marketization of everything is continuing. Corporate managers continue to exploit deregulated labor and capital and maintain insecurity and growing competition among workers. [33]. While rhetoric is sometimes trying to convince otherwise, understandably in the light of how grim the reality reveals, capitalism’s ultimate sense is about capital rather than humanity. In case of conflict, business goals come before anything else. Regardless of how meaningful employees perceive their job, no CEO is considered unsuccessful when driving profits within legal constraints and without caring especially about humanistically meaningful jobs. It’s, therefore, as an example, a non-surprising and common observation that such managers only after their retirement turn to a more dedicated anthropological role of contributing to society.

Meaning determines moral and ethical intentions and behavior

It seems that people need to find answers from within because the treadmill of the pursuit of consumption, pleasure, and economic success from work won’t fulfill the potential of greater meaning at work in many cases, regardless of how comfortable or tough the circumstances. It is each and everyone’s responsibility to fill the void of meaning through their sacred awareness, philosophy, and artful approach to put it into practice. And it is critical that we help others to do so too. The meaning of work should be considered simultaneously from an individual, organizational, and societal perspective, considering its psychological function for everyone. Meaning is the basis on which intentions ensue and according actions follow [2]. Consequently, claiming peaceful fulfillment in one’s work is an essential part of and prerequisite for moral and ethical behavior towards oneself and others alike.

 

References

[1] Leontiev, D. A. (2013). Personal meaning: A challenge for psychology. Journal Of Positive Psychology, 8(6), 459-470. doi:10.1080/17439760.2013.830767

[2] Liberman, S., & López Olmedo, R. (2017). Psychological Meaning of ‘Coauthorship’ among Scientists Using the Natural Semantic Networks Technique. Social Epistemology: A Journal Of Knowledge, Culture, And Policy, 31(2), 152-164.

[3] THE MEANING OF WORKING: JAPAN VS USA. (2011). Allied Academies International Conference: Proceedings of the Academy for Studies in International Business (ASIB), 11(1), 7-11.

[4] Cassar, L., & Meier, S. (2018). Nonmonetary Incentives and the Implications of Work as a Source of Meaning. Journal Of Economic Perspectives, 32(3), 215-238. doi:http://dx.doi.org.liverpool.idm.oclc.org/10.1257/jep.32.3.215

[5] Lapping, C., & Glynos, J. (2018). Psychical Contexts of Subjectivity and Performative Practices of Remuneration: Teaching Assistants’ Narratives of Work. Journal Of Education Policy, 33(1), 23-42.

[6] Gill, F. (2000). The meaning of work: Lessons from sociology, psychology, and political theory. JOURNAL OF SOCIOECONOMICS, (6). 725.

[7] Francis, V. F. (2018). Infusing Dispute Resolution Teaching and Training with Culture and Diversity. Ohio State Journal On Dispute Resolution, (Issue 2), 171.

[8] Bendassolli, P. F. (2016). Work and culture: Approaching cultural and work psychology. Culture & Psychology, 23(3), 372-390.

[9] Cook, H. M., & Shibamoto-Smith, J. S. (n.d). Japanese at work : politeness, power, and personae in Japanese workplace discourse. Cham : Palgrave Macmillan, [2018].

[10] Cook, E. E. (2016). Adulthood as Action Changing Meanings of Adulthood for Male Part-Time Workers in Contemporary Japan. Asian Journal Of Social Science, 44(3), 317-337.

[11] Morioka, R. (2014). Gender difference in the health risk perception of radiation from Fukushima in Japan: The role of hegemonic masculinity. Social Science & Medicine, 107105-112. doi:10.1016/j.socscimed.2014.02.014

[12] Hamada, l. (2017). Men’s unpaid domestic work: A critique of (re)doing gender in contemporary Japan. In M. Tsai, W. Chen, M. Tsai, W. Chen (Eds.) , Family, work and wellbeing in Asia (pp. 177-191). New York, NY, US: Springer Science + Business Media. doi:10.1007/978-981-10-4313-0_9

[13] Piotrowski, M., Wolford, R., Kalleberg, A., & Bond, E. (2018). Non-standard work and fertility: a comparison of the US and Japan. Asian Population Studies, 14(2), 116-136.

[14] Suzuki, Y., Tamesue, D., Asahi, K., & Ishikawa, Y. (2015). Grit and Work Engagement: A Cross-Sectional Study. Plos ONE, 10(9), 1-11. doi:10.1371/journal.pone.0137501

[15] Karyn A., L., & Arne L., K. (1988). Age and the Meaning of Work in the United States and Japan. Social Forces, (2), 337. doi:10.2307/2579185

[16] Duffy, R. D., Autin, K. L., & Bott, E. M. (2015). Work Volition and Job Satisfaction: Examining the Role of Work Meaning and Person-Environment Fit. Career Development Quarterly, 63(2), 126-140.

[17] Pugh, A. J. (2012). The Social Meanings of Dignity at Work. Hedgehog Review, 14(3), 30-38.

[18] Muto, S. (2016). [The hierarchical semantic structure of respect-related emotions in modern Japanese people]. Shinrigaku Kenkyu: The Japanese Journal Of Psychology, 87(1), 95-101.

[19] Leunissen, J. M., Sedikides, C., Wildschut, T., & Cohen, T. R. (2018). Organizational Nostalgia Lowers Turnover Intentions by Increasing Work Meaning: The Moderating Role of Burnout. Journal of occupational health psychology, (1). 44.

[20] Fourie, M., & Deacon, E. (2015). Meaning in work of secondary school teachers: A qualitative study. South African Journal Of Education, 35(3), 1-8.

[21] Clausen, T., Burr, H., & Borg, V. (2014). Does Affective Organizational Commitment and Experience of Meaning at Work Predict Long-Term Sickness Absence?. Journal Of Occupational & Environmental Medicine, 56(2), 129-135. doi:10.1097/JOM.0000000000000078

[22] Tei, S., Becker, C., Sugihara, G., Kawada, R., Fujino, J., Sozu, T., & … Takahashi, H. (2015). Sense of meaning in work and risk of burnout among medical professionals. Psychiatry And Clinical Neurosciences, 69(2), 123-124. doi:10.1111/pcn.12217

[23] Cake, M. A., Bell, M. A., & Bickley, N. (2015). The Life of Meaning: A Model of the Positive Contributions to Well-Being from Veterinary Work. Journal Of Veterinary Medical Education, 42(3), 184-193.

[24] Kinjerski, V., & Skrypnek, B. J. (2008). Four Paths to Spirit at Work: Journeys of Personal Meaning, Fulfillment, Well-Being, and Transcendence through Work. Career Development Quarterly, 56(4), 319-329.

[25] THE PATTERNING OF WORK MEANINGS WHICH ARE COTERMINOUS WITH WORK OUTCOME LEVELS FOR INDIVIDUALS IN JAPAN, GERMANY AND THE USA. (n.d). APPLIED PSYCHOLOGY-AN INTERNATIONAL REVIEW-PSYCHOLOGIE APPLIQUEE-REVUE INTERNATIONALE, 39(1), 29-45.

[26] Rothausen, T. J., & Henderson, K. E. (2018). Meaning-based job-related well-being: Exploring a meaningful work conceptualization of job satisfaction. Journal Of Business And Psychology, doi:10.1007/s10869-018-9545-x

[27] Kitayama, S., Akutsu, S., Uchida, Y., & Cole, S. W. (2016). Work, meaning, and gene regulation: Findings from a Japanese information technology firm. Psychoneuroendocrinology, 72175-181. doi:10.1016/j.psyneuen.2016.07.004

[28] Walter, T. (1993). Karoushi: Stress-Death and the Meaning of Work. Journal Of Business Ethics, (11), 869.

[29] Kucinskas, J., Wright, B. E., & Riepl, S. (2018). The Interplay Between Meaning and Sacred Awareness in Everyday Life: Evidence From a Daily Smartphone Study. International Journal For The Psychology Of Religion, 28(2), 71-88.

[30] Reed, K., Goolsby, J. R., & Johnston, M. K. (2016). Extracting Meaning and Relevance from Work: The Potential Connection Between the Listening Environment and Employee’s Organizational Identification and Commitment. International Journal Of Business Communication, 53(3), 326-342. doi:10.1177/2329488414525465

[31] Kennett, P., & Lomas, T. (2015). Making meaning through mentoring: Mentors finding fulfilment at work through self-determination and self-reflection. International Journal Of Evidence Based Coaching And Mentoring, (2), 29.

[32] Malloy, D. C., Fahey-McCarthy, E., Murakami, M., Lee, Y., Choi, E., Hirose, E., & Hadjistavropoulos, T. (2015). Finding Meaning in the Work of Nursing: An International Study. Online Journal Of Issues In Nursing, 20(3), 7.

[33] Gagne, N. O. (2018). “Correcting Capitalism”: Changing Metrics and Meanings of Work among Japanese Employees. Journal Of Contemporary Asia, 48(1), 67-87. doi:10.1080/00472336.2017.1381984

The Development of Cultural Agility (A Literature Review)

mathias-sager-cultural-agility copy

Introduction

Advancing globalization requires new workplace competencies [1]. Among Global Talent Managers, there is the sobering realization that people working in an increasingly global environment find themselves challenged in acquiring the necessary cultural agility [2] In today’s world Global talent management, mobility, and cultural agility belong together [3]. “Bridging the global skills gap” through international assignments was rated as a priority for more than 1,200 globally surveyed CEO’s ([4]. p. 19).

The term “cultural agility” was already used before as, for example, by Freedman (2003) who saw cultural agility to be needed in teams working around the world [5]. In Caligiuri’s (2012) book, the same is more specifically defined as a mega “Mega-competency that enables professionals to perform successfully in cross-cultural situations . . . [it is] a combination of natural abilities, motivation to succeed, guided training, coaching, and development over time” ([6] pp. 4–5). In Caligiuri’s work, one can find a later leaner version that goes as follows: “Cultural agility is the ability to quickly, comfortably and effectively work in different cultures and with people from different cultures” [7]. Other researchers accepted cultural agility to play a role in cross-cultural professional contexts [8].

Theoretical background

As per the analysis of Gibbs and Boyraz (2015), cultural intelligence (CQ), global mindset, and cultural agility are sometimes used interchangeably, and most scholars might agree that these concepts are in minimum inter-related [9]. In the form the cultural agility mega-competency is broken down into four categories that are behavioral, psychological, cross-cultural interactions and decisions, and comprising of a dozen more specific components, cultural agility seems to contain all that is needed to perform successfully in cross-cultural settings [10]. The so-called “jangle fallacy” (Kelley, 1927, as cited in Brenneman, Klafehn, Burrus, Roberts, & Kochert, 2016) exists when a construct is conceptualized differently and, therefore, also named otherwise [11]. This is roughly what was found when analyzing four frameworks related to the field of cross-cultural competency (C3) [11]. A generally agreed-upon definition of C3 is that it is the “knowledge, skills, and affect/motivation that enable individuals to adapt effectively in cross-cultural environments” [12].

Multinational enterprises (MNEs) today often use the term “cultural agility” to describe their expectations regarding employees’ “flexibility.” The ability to adapt culturally intelligent to local situations, from such a usage perspective, addresses the need to be responsive in a global marketplace [13]. Cognitive complexity refers to the ability to switch between distinct cultural demands [14] and strikingly illustrates how agility suggests “movement” as an organizing principle [15]. “Cultural adaptiveness” in that sense is only one out of three possible “responding moves” that define cultural agility. The second is “cultural minimization” that is required from an employee when putting a supervisor’s command above a cultural norm, and third, there is “cultural integration” that is the consideration of concurrent cultures as, for example, in a multi-cultural team [16].

Some authors also distinguish cultural learning and cultural agility as two aspects of 3C ([10]; [17]), matching the discrimination between “understanding about” and “knowing to use knowledge” as pointed to in Hounsell (2016) [18]. It is the notion of cultural agility that is meant to be required to integrate cultural inclusion respectively to use the knowledge of inclusion to manifest it in a behavior that is producing inclusive organizational results [19]. Therefore, for the further course of this systematic review, the following short definition is used: Cultural agility is “related to the ability … to use your cross-cultural learning effectively” [20]. Training and development are significant for International Human Resources Management (IHRM) [9]. The question to be investigated by this research aims to shed light on how much focus exists in the literature on the “usage” aspect of cultural knowledge. A systematic review shall provide for the answer by analyzing the relative emphasis put on training (i.e., specific knowledge/skills acquisition) as compared to development (i.e., a longer-term gathering of experiences and lessons learned as applicable fur improved cultural agility). Furthermore, developmental approaches shall be studied and reported to potentially support GTM practices in their challenge to extend their repertoire of available approaches and measures.

For Methodology and Results details, see Appendix A.

Discussion

Similar to this systematic review’s finding that only 20% of the analyzed articles did specify cultural agility in connection with training and development, others found that only one out of four companies do assess cultural intelligence or agility in their international assignment candidates [22]. Although in Lundby and Caligiuri’s (2013) survey cultural agility was rated as the third most important senior leader quality, the results of this review tendentially lean to support existing gaps in delivering brand success in GTM and a related need for not only training technical skills but developing cultural agility competencies [19], [23]. Foreign culture on-site programs like the Cultural Agility Leadership Lab (CALL) [24] may be effective solutions to narrow the gap. Interactional experiences with peers from other cultures seem to be an effective path to develop cultural agility [25].

Implications and future research

The findings and discussion in this article imply that experiential development opportunities should be sought by GTM practices to supplement a learning system towards increased effectiveness in developing cultural agility [1]. A stronger link between organizations GTM function and their international assignee selection should be established. Psychological measures like the Cultural Agility Climate Index (CACI) could be used to support candidate and assignment effectiveness assessments [22]. Measuring the current state would provide for the basis justifying the sustainable investment into cultural agility competencies [19]. Watson (2014) found that diversity and inclusiveness training is standard practice, while the long-term building of cultural agility was found to be a less usual investment [19].

A facet of cultural agility this study came across too is the motivational component of the construct. While “willingness” had been included already in earlier conceptualizations of cultural agility [10], the term “agility” does not naturally imply such a component. Interestingly, Caligiuri, Baytalskaya, and Lazarova (2016) came later up with a construct of “cultural humility” and found evidence for its effectiveness in enhancing leadership skills, performance, and engagement [26]. It would be interesting to see how the concepts of cultural agility and cultural humility could be integrated as some scholars still see cultural agility and the will for cultural adaptation as complementary rather than inclusive concepts [27].

Limitations

More research should have been done to evaluate the precision of the use of the terms “training” and “development” in the analysis of this systematic review. It can be that the inclusion of synonyms or the more in-depth study and interpretation of the literature analyzed would have led to different results. Also, relying on Google scholar search and only processing around 30% of the results does not represent an as complete study as possible. Also, the result interpretation may be biased as it was not benchmarked against any further industry standards than mentioned in the article.

Conclusions

This study identifies components and evaluates the focus on training and development in the cultural agility literature. This paper found introductory that cultural agility potentially surpasses the scope of cross-cultural competency (C3) as it entails a behaviorally consequential nature that makes it especially practical for GTM considerations [11]. On the other side, possible motivational aspects of cultural agility need to be further clarified.

In any case, for various sectors in a continuously globalizing world, the development of cultural agility through experiential means such as mobility programs [8] could gain even more popularity as a promising success factor for MNEs’ search and development of talents.

 


 

Appendix A

Methods

Research design

This study assumed a descriptive, quantitative analysis-based approach of a systematic literature review. Systematic reviews help the creation of a scientifically derived summary of available evidence [21]. It is not known to the author of this review that another study did systematically review the research question related to training and development focus on promoting cultural agility.

Data collection

The systematic review as designed in this article first selected from the University of Liverpool (UOL) discovery database books, e-journals, and theses with the search term “cultural agility.” Second, the Google Scholar search widget on the same (UOL) portal with the same search term was used to retrieve more documents. The UOL discovery database search found 13 documents published in 2012 or later, whose checking resulted in the exclusion of 2 irrelevant and one non-accessible (commercially protected) file, leaving 11 documents for analysis. The Google Scholar search found 424 results, of which 130 were books, e-articles, or theses. Out of the 130, 63 sources were accessible for download. The check for the inclusion criteria of equal or higher than the year 2012 further reduced the population to 47 documents that have been downloaded then and analyzed. The publication date 2012 as an inclusion criterion seemed appropriate considering this is the year of the publication of Paula Caligiuri’s book “Cultural Agility: Building a Pipeline of Successful Global Professionals.”

Data extraction and analysis

The analysis of the available documents included an in-document search for “agility” and “agile” to get to the section where a potential definition or description of cultural agility could be found; the according passages have been examined and studied for finding answers to the research question. In this process, additional 8 documents have been excluded due to irrelevance. The total number of included texts, therefore, was 50 and represents a significant amount of relevant and recent data sources across a broad range of scientific journals and other scholarly resources. The analysis report table documents copied text snippets from pertinent passages of the analyzed files. Due to space limitations, these were kept rather short without providing much further context.

Results

Among the 50 documents derived from the databases and Google Scholar, nine were found to contain a mentioning or elaboration related to “training,” and six instances were found that include developmental aspects. Consequently, only 32% of the analyzed document did prominently refer to training and development in their section about cultural agility. A simultaneous presence of “training” and “development” appeared in five papers. In table 1, the 11 reportable results are outlined. The results indicate that more research articles do mention “training” as compared to “development” with regards to the concept of cultural agility. A couple of interesting operationalizations of cultural agility development were found as will be shown in the discussion section.

Table 1. Training and development in cultural agility related articles

#TextTrainingDevelop-ment
1Mukerjee (2014). As universities become increasingly global in their reach and operations, cultural agility is likely to be a competency that will be sought after and reflected in the recruitment, training and development processes [8]xx
2Dinwoodie, Quinn, and McGuire (2014) Strategic Drivers for Leadership for expansion into international markets: Cultural agility—promote the predisposition to appreciate diversity and develop cultural intelligence to operate successfully in unfamiliar territories. [28] x
3Gibbs and Boyraz (2015) These concepts – cultural intelligence, global mindset and cultural agility – have each been extensively studied in terms of leadership, but they have yet to be applied to team level processes. For instance, Caligiuri (2012) regards cultural agility as a necessary skill of global business professionals. These professionals are usually CEOs and top managers responsible for more strategic organizational functions, who generally get more customized training, coaching, and development, rather than lower level virtual team members. / Attracting global team leaders and team members with the important skills needed to manage cultural diversity – cultural agility, global mindset, and CQ – is an issue with significant implications for IHRM, not only for training and development but also for selection of team members. [9]xx
4Hounsell (2016). The development in students of a global outlook or global mindset generally focuses on the internationalisation of curriculum content within and across disciplines or subject areas. The knowledge gained takes two main forms. The first is a fuller understanding about other nations and cultures, or the use of knowledge and perspectives derived in or from other nations and cultures, leading to what has sometimes been called ‘cultural versatility’ or ‘cultural agility’. In HKU’s overarching goals for four-year degrees, this is referred to as intercultural understanding. [18] x
5Vega (2012). The creation of an informative guide that addressed cultural agility in emergency medicine would benefit both the EMS and Vietnamese-American communities. [29]x 
6[30] Honnor (2013). Explains how the learning and development function at Infosys supports its global activities by developing competences that offer the organization global and cultural agility. x
7Synoground (2013). Cross-Cultural Competency (C3) has surfaced as the term to describe cultural ability and adaptability in personnel. Cultural Agility, a term coined by Dr. Paula Caligiuri, is used here to describe a degree of talent that surpasses C3. Using these concepts as a framework, the analysis herein will make suggestions designed to improve cross-cultural talent recognition and recruiting practices and introduce a potential training paradigm to fit the traditional GPF and SOF/IW framework of the services. [31]x 
8McKinley (2016). Internationalizing the curriculum: explicitly pugng in assessments or program requirements that relate to cultural agility [32]x 
9Jameson and Goshit (2017). program participants (domestic and international) to develop the intercultural skills, knowledge, and mindsets to communicate effectively across cultural boundaries. For the IPDF this typically includes cultural agility, open mindedness, respect, patience, empathy, leadership, an understanding of intercultural communication styles, willingness to step out of one’s comfort zone, as well as a basic understand- ing of the impact of power and privilege. [33]x 
10Martin and Zhang (2017). The main goal of the course is to further students’ understanding and knowledge of education and business leaders’ best practices and how they can apply these best practices to their current career, as well as their future career within the education arena. The course objectives are consistent for both the domestic and international trips and are as follows: – Researching emerging global paradigms, best practices, and structures in education and business. – Analyzing international   assessment measures -implement, understand drivers, improvement. – Building learning partnerships with global school and business leaders. – Increasing students’ global awareness, perspectives, and cultural agility. – Understanding the transferability of global educational and business systems. – Understanding the external environmental impact on education and business. [34]x 
11Pace, A. (2012). After detailing each of these competencies, Caligiuri shares how readers can attract, recruit, assess, select, train, and develop culturally agile employees. / As far as workplace learning and development, Caligiuri notes: “A learning system to develop cultural agility needs to include two parts, cross-cultural training and experiential development opportunities.” [1]xx
Total1196

 

References

[1] Pace, A. (2012). Developing Global Savvy. T+D, 66(11), 74.

[2] Morrow, I. J. (2014). Edward T. Reilly (Ed.). AMA Business Boot Camp: Management and Leadership Fundamentals That Will See You Successfully Through Your Career. New York, NY: AMACOM, 2013, 236 pages, $25.00 hardcover. Personnel Psychology, 67(2), 523-526.

[3] Uma, S. N. (2013) Global HR Issues and Challenges for Managers.

[4] PriceWaterhouseCoopers’s 14th Annual Global CEO Survey (2011), “Growth reimagined: prospects in emerging markets drive CEO confidence”, PriceWaterhouseCoopers.

[5] Freedman, R. (2003). Creating Global Leaders │ Do your top managers have the cross-cultural agility to earn the trust of key constituencies abroad?. CHIEF EXECUTIVE -NEW YORK-, (189 ). 20.

[6] Caligiuri, P. (2012). Cultural agility. [electronic book] : building a pipeline of successful global professionals. San Francisco : Jossey-Bass, c2012.

[7] Caligiuri, P. (2013). Developing culturally agile global business leaders. Organizational Dynamics, 42(3), 175-182. doi:10.1016/j.orgdyn.2013.06.002

[8] Mukerjee, S. (2014). Agility: a crucial capability for universities in times of disruptive change and innovation. Australian Universities’ Review, The, 56(1), 56.

[9] Gibbs, J. L., & Boyraz, M. (2015). International HRM’s role in managing global teams. The Routledge companion to international human resource management, 532-551.

[10] Caligiuri, P., Noe, R., Nolan, R., Ryan, A. M., & Drasgow, F. (2011). Training, developing, and assessing cross-cultural competence in military personnel. Rutgers-The state univ Piscataway NJ.

[11] Brenneman, M. W., Klafehn, J., Burrus, J., Roberts, R. D., & Kochert, J. (2016). Assessing Cross-Cultural Competence: A Working Framework and Prototype Measures for Use in Military Contexts. In Critical Issues in Cross Cultural Management (pp. 103-131). Springer, Cham.

[12] Abbe, A., Gulick, L. M. V., & Herman, J. L. (2008). Cross-cultural competence in army leaders: A conceptual and empirical foundation (Study Report 2008–01). Arlington, VA: U.S. Army

[13] Drews, R., & Lamson, M. (2016). Determining the Organization’s Cultural Fit in the US. In Market Entry into the USA (pp. 55-67). Springer, Cham.

[14] Stirling, D. (2016). Assessing the Dialectic in the Academic Literature between Culturally-Dependent and Universal Leadership Attributes. Journal of Global Leadership, 79.

[15] Garvey, D. C. (2015). A causal layered analysis of movement, paralysis and liminality in the contested arena of indigenous mental health (Doctoral dissertation, Curtin University).

[16] Caligiuri, P. )., & Tarique, I. ). (2016). Cultural agility and international assignees’ effectiveness in cross-cultural interactions. International Journal Of Training And Development, 20(4), 280-289. doi:10.1111/ijtd.12085

[17] Wicinski, M. L. (2013). Intercultural sensitivity at the army medical department center and school as measured by the intercultural sensitivity scale. In International Pre-Conference (p. 235).

[18] Hounsell, D. (2016). What Can Students Learn in the Internationalised University?.

[19] Watson, C. A. (2014). A cultural confluence: Approaches to embedding cultural insights and inclusion throughout the marketing process. Pepperdine University.

[20] Draghici, A. (2015) The Importance of Cross-Cultural Competencies in the New Context of Human Resources Management. Human Resources Management Challenges: Learning & Development, 63.

[21] Pettigrew, M., & Roberts, H. (2006). Systematic reviews in the social sciences: A practical guide. Malden, MA: Blackwell Publishing.

[22] Dickmann, M., & Hughes, H. (2017). The Ingredients for Corporate Success?.

[23] Lundby, K., & Caligiuri, P. (2013). Leveraging Organizational Climate to Understand Cultural Agility and Foster Effective Global Leadership. People & Strategy, 36(3), 26-30.

[24] Dutton, G. (2016). Connecting the Dots for Success. Training, 53(6), 52-55.

[25] Slack, K., Noe, R., & Weaver, S. (2011). Staying Alive! Training High-Risk Teams for Self Correction.

[26] Caligiuri, P., Baytalskaya, N., & Lazarova, M. B. (2016). Cultural humility and low ethnocentrism as facilitators of expatriate performance. Journal of Global Mobility, 4(1), 4-17.

[27] Crawford, M. H., & Campbell, B. C. (Eds.). (2012). Causes and consequences of human migration: An evolutionary perspective. Cambridge University Press.

[28] Dinwoodie, D. L., Quinn, L., & McGuire, J. B. (2014). Bridging the strategy/performance gap how leadership strategy drives business results. White paper Center for Creative Leadership.

[29] Vega, J. (2012). Developing Cultural Agility between Emergency Medical Providers and Vietnamese-Americans in Santa Clara County (Doctoral dissertation, San José State University).

[30] Honnor, B. (2013). Aligning L&D to global business (learning and development). Development and Learning in Organizations: An International Journal, 27(3).

[31] Synoground Jr, D. E. (2013). Cross-Cultural Competency in the General Purpose Force: Training Strategies and Implications for Future Operations. Marine corps command and staff coll quantico va.

[32] McKinley, J. (2016). The integration of local and international students in EMI.

[33] Jameson, H. P., & Goshit, S. (2017). Building Campus Communities Inclusive of International Students: A Framework for Program Development. New Directions for Student Services, 2017(158), 73-85.

[34] Martin, K. B., & Zhang, G. (2017). Developing, Teaching, and Assessing Travel Courses to Prospective K-12 Educational Leaders: Domestic versus International Seminars. International Business Research and Practice (JIRBP) Volume 11-2017, 26.

Promoting Cross-Cultural Cooperativeness in Global Talent Management (GTM)

mathias-sager-cross-cultural-cooperation-GTM.jpg

Content

  • Cooperative behavior arises where it is cherished
  • Cooperative conflict management
  • Means to promote cooperation
  • Equitable treatment to maintain willingness to cooperate

 

Cooperative behavior arises where it is cherished

Women are often considered to have a greater tendency to use their cooperativeness for successful international assignments, especially where indirect communication is the culturally appropriate style as is tendentially the case in high-context cultures like Asia [1]. Cooperative and communicative qualities (versus more competitive ones) have been attributed to woman stereotypically[2]. Research shows that cooperativeness depends a lot on the environment respectively the organization wherein it is more or less cherished.

Cooperative conflict management

Cooperative approaches to conflict exert positive effects on the relationship between employee and foreign manager, as a study also confirmed for the Chinese context [3]. As Western methods can create confrontations in transition economies, conflicting values and practices need to be resolved between different partners [4].

Means to promote cooperation

Different cultures should be recognized as different. A local-foreign social categorization can underline who needs help and who can provide the same [5]. There are other influenceable means to promote cooperation too. For example, cooperative goals for leaders aid cross-cultural leadership [6]. Focusing on long-term relationships and cooperation contributes to beneficial expatriate experiences [7]. Soft-skills-centric relationships (i.e., guanxi relationships in the East) result in an environment conducive to cooperative and positive interdependencies between coworkers [8].

Equitable treatment to maintain willingness to cooperate

If expatriates get advantaged, domestic employees might perceive inequitable treatment, which might impair their motivation, willingness to cooperate, and work performance; something HR and Global Talent Management (GTM) functions of multinational enterprises (MNEs) need to be aware of too [9].

 

References

[1] Tung, R. L. (1997). Canadian expatriates in Asia-Pacific: An analysis of their attitude toward and experience in international assignments. Paper presented at the meeting of the Society for Industrial and Organizational Psychology, St. Louis, MO.

[2] Jelinek, Mariann, a., & Nancy J. Adler, a. (1988). Women: World-Class Managers for Global Competition. The Academy Of Management Executive (1987-1989), (1), 11.

[3] Yifeng, C., Dean, T., & Sofia Su, F. (2005). WORKING WITH FOREIGN MANAGERS: CONFLICT MANAGEMENT FOR EFFECTIVE LEADER RELATIONSHIPS IN CHINA. International Journal Of Conflict Management, (3), 265. doi:10.1108/eb022932

[4] Danis, W. M. (2003). Differences in values, practices, and systems among Hungarian managers and Western expatriates: An organizing framework and typology. Journal Of World Business, 38(3), 224-244. doi:10.1016/S1090-9516(03)00020-8

[5] Leonardelli, G. J., & Toh, S. M. (2011). Perceiving expatriate coworkers as foreigners encourages aid: social categorization and procedural justice together improve intergroup cooperation and dual identity. Psychological Science, 22(1), 110-117. doi:10.1177/0956797610391913

[6] Yifeng, N. C., & Tjosvold, D. (2008). Goal interdependence and leader-member relationship for cross-cultural leadership in foreign ventures in China. Leadership & Organization Development Journal, 29(2), 144-166. doi:10.1108/01437730810852498

[7] Pfeiffer, J. (2003). International NGOs and primary health care in Mozambique: the need for a new model of collaboration. Social Science & Medicine (1982), 56(4), 725-738.

[8] Yang, F. X., & Lau, V. M. (2015). Does workplace guanxi matter to hotel career success?. International Journal Of Hospitality Management, 4743-53.

[9] Soo Min, T., & DeNisi, A. S. (2005). A local perspective to expatriate success. Academy Of Management Executive, 19(1), 132-146. doi:10.5465/AME.2005.15841966

Overcoming Language Barriers

mathias-sager-language-barrier.jpg

Content

  • Language barrier in health care
  • The advantage of Content and Language Integrated Learning (CLIL)
  • Information and Communication Technology (ICT) and the interpretation of language
  • Overcoming barriers beyond the language barrier

 

Language barrier in health care

A lot of literature seems to focus the challenges of language barriers in the health sector, as, for example, studies that identify language barrier as a significant threat to care quality in hospitals [1]. The adverse effects are related to the various health service processes, such as understanding, quality, and patient and provider satisfaction [2]. In multinational corporations (MNC), non-native speakers were found to tend to communicative withdrawal that is negatively influencing content and relationships [3]. Social isolation subsequently can lead to reinforcing the language and culture boundaries [4].

The advantage of Content and Language Integrated Learning (CLIL)

The advantages from bilingualism are manifold; being an asset for (academic) career is one of them [5]. Mobility and employability are further evidenced examples that can be achieved, e.g., by content and language integrated learning (CLIL) to foster not only language, but also communication and interaction skills combined with intercultural awareness [6]. Indeed, it seems that hands-on activities and collaborative communication role-playing [7], or patient-centeredness, to use a health example again [16], even if supported by the native foreign language, are effective in overcoming language barriers [15]. Allowing silence to support communication processing should not be forgotten too [7]. Importantly, all begins with the proper identification of the existence of a language barrier at all [8]. An innovative medical dictionary and tracking application is facilitating the imperative language-related data collection of foreign clients [9].

Information and Communication Technology (ICT) and the interpretation of language

For the future it is predicted that so-called SATS (Synchronous Automated Translation Systems) or even reality augmenting wearables will take out the hassle of today’s still cumbersome translation applications such as Google [10]. Regarding the use of information and communication technology (ICT) to facilitate translation, women displayed a lower rate of technology use compared to their male colleagues [11]. For technology to be adopted by foreign-speaking users, aids and guides should be developed [12] and diverse learning backgrounds supported. Barriers can also arise due to cultural differences in learning and conceptualization styles. Also, especially in rural context, it should be evaluated whether ICT even contributes to increased awareness of separation with the rest of the world [13]. The presence of organizational codes and trade zones are examples of sub-cultures that can additionally make the interpretation of communication difficult [14].

Overcoming barriers beyond the language barrier

The progress in removing language barriers is for sure a great vision. However, in communication-intensive fields like social sciences (as compared to, e.g., technical engineering) [5], success will require more innovation. From the money-making industries relying on translation and interpretation services, some hesitance in adopting new business models might be expected. Finally, the maintenance of national borders may also use language to protect delimitations [10].

References

[1] Van Rosse, F., de Bruijne, M., Suurmond, J., Essink-Bot, M., & Wagner, C. (2016). Language barriers and patient safety risks in hospital care. A mixed methods study. International Journal Of Nursing Studies, 5445-53. doi:10.1016/j.ijnurstu.2015.03.012

[2] Schwei, R. J., Del Pozo, S., Agger-Gupta, N., Alvarado-Little, W., Bagchi, A., Chen, A. H., & … Jacobs, E. A. (2016). Changes in research on language barriers in health care since 2003: A cross-sectional review study. International Journal Of Nursing Studies, 5436-44. doi:10.1016/j.ijnurstu.2015.03.001

[3] Aichhorn, N., & Puck, J. (2017). “I just don’t feel comfortable speaking English”: Foreign language anxiety as a catalyst for spoken-language barriers in MNCs. International Business Review, 26(4), 749-763.

[4] Challenges in teaching international students: group separation, language barriers and culture differences. (2013).

[5] Lendák-Kabók, K. (2017). The impact of the language barrier on the success of Hungarian minority women in the higher education system of Serbia. Temida, Vol 20, Iss 1, Pp 77-93 (2017), (1), 77. doi:10.2298/TEM1701077L

[6] Yang, W. (2017). Tuning university undergraduates for high mobility and employability under the content and language integrated learning approach. International Journal Of Bilingual Education And Bilingualism, 20(6), 607-624. doi:10.1080/13670050.2015.1061474

[7] Doyle-Moss, A. M., Sor, S., Krupka, S. D., & Potts, A. (2018). Crossing the Language Barrier: A Role-Playing Activity. Nurse Educator, 43(1), 7-8. doi:10.1097/NNE.0000000000000456

[8] Okrainec, K., Booth, G., Hollands, S., & Bell, C. (2017). Language Barriers Among the Foreign-Born in Canada: Agreement of Self-Reported Measures and Persistence Over Time. Journal Of Immigrant & Minority Health, 19(1), 50-56. doi:10.1007/s10903-015-0279-9

[9] Tahir, D. (2015). App breaks down language barriers. Modern Healthcare, 45(4), 27.

[10] Tomáš, S. (2017). No linguistic borders ahead? Looking beyond the knocked-down language barrier. Transcultural, Vol 9, Iss 2, Pp 86-108 (2017), (2), 86. doi:10.21992/T93Q0F

[11] Elega, A. A., & Özad, B. E. (2017). Technologies and Second Language: Nigerian Students’ Adaptive Strategies to Cope with Language Barrier in Northern Cyprus. Journal Of International Students, 7(3), 486-498.

[12] Dunham, E., & Xaviera, F. (2014). Breaking the Language Barrier: Describing Chicano Archives with Bilingual Finding Aids. The American Archivist, (2), 499.

[13] Empowering rural women in Kenya with literacy skills using web 2.0: experiences of language & communication barriers in learning. (2010). ICIA 2010 Proceedings, 100.

[14] Andreas, B., & Oliver, B. (2013). LANGUAGE BARRIERS. Econometrica, (2), 781.

[15] Cyparsade, M., Auckloo, P., Belath, I., Dookhee, H., & Hurreeram, N. (2013). Beating the Language Barrier in Science Education: In-Service Educators’ Coping with Slow Learners in Mauritius. Science Education International, 24(4), 402-415.

[16] Landmark, A. D., Svennevig, J., Gerwing, J., & Gulbrandsen, P. (2017). Research Paper: Patient involvement and language barriers: Problems of agreement or understanding?. Patient Education And Counseling, 1001092-1102. doi:10.1016/j.pec.2016.12.006

Social Capital in Global Citizenship

mathias-sager-social-capital-mobiity

Content:

  • Matching national and organizational cultures
  • Prizing of social capital on individual, institutional, and societal levels
  • The ‘paradox of unsocial sociabilities’
  • Global citizenship, international careers, and the culture of global nomadism

Matching national and organizational culture

According to Nahapiet & Ghoshal (1998), social capital is “the sum of the actual and potential resources embedded within, available through, and derived from relationships” (as cited in [1]). However, it is not enough to design global leadership development programs with the goal to share knowledge according to national cultures in multinational enterprises (MNEs) without carefully making sure that the program also matches the organizational cultures involved (Espedal, Gooderham, & Stensaker, 2013).

Prizing of social capital on individual, institutional, and societal level

How the built social capital is prized depends on context. For example, Singaporean bureaucratic and political elite prizes social and cultural capital from the US, UK, and Western Europe highly as a result of Singapore’s unique history [3]. In academia, it is known that the apt use of researchers’ social capital in the form of international research networks helps significantly in achieving excellence [4]. On the other hand, global mobility experiences that come with a personal value such as new perspectives and knowledge about different cultures and systems can be not valuated as social or cultural capital by the home environment and therefore doesn’t get utilized by the respective institutions and organization [5]. There can be even biases on individual, organizational, and societal level because of strong interpersonal and intergroup processes preventing non-discriminatory perceptions of the intercultural aspects they are confronted with [6].

The ‘paradox of unsocial sociabilities’

The ‘paradox of unsocial sociabilities’ describes the behavior of individuals who aspire to grow their professional global connectivity but remain emotionally relatively uninvolved locally [3]. In the case of expatriates, they can be conflicted between resistance and acceptance of the new culture as part of incorporation its possibilities within themselves [7]. For people from collectivist cultures, the loss of their societal embeddedness might not be felt as compensated [7] by the newly gained increase of social capital from a global perspective. Money can replace social capital in the sense that knowledge transactions can be bought anywhere (e.g., banking, legal, and medical services, etc.), independent of location [8].

Global citizenship, international careers, and the culture of global nomadism

Social capital networks reinforce themselves [9] and education, financial means, and access to information and communication technology determine to what level talent can be optimized [10] . To get access to global social capital, globalized forms of education to foster global citizenship is recommended by the UN [11]. Often international assignments don’t necessarily lead to returns home and can result in onward mobility and international careers within a community, which shares a culture of global nomadism [12] that is of horizontal multi-cultural nature [13]. The alignment of an individual’s lifetime stages and an organization’s strategic direction can be helped through a mentoring, mutual help in storying and career/goal alignment that is managed by a well-integrated Talent and HR Management practice [14].

References

[1] Scullion, H., & Collings, D. G. (Eds.). (2011). Global talent management. Abington, UK: Routledge.

[2] Espedal, B., Gooderham, P. N., & Stensaker, I. G. (2013). Developing Organizational Social Capital or Prima Donnas in MNEs? The Role of Global Leadership Development Programs. Human Resource Management, 52(4), 607-625. doi:10.1002/hrm.21544

[3] Sidhu, R., Yeoh, B., & Chang, S. (2015). A Situated Analysis of Global Knowledge Networks: Capital Accumulation Strategies of Transnationally Mobile Scientists in Singapore. Higher Education: The International Journal Of Higher Education And Educational Planning, 69(1), 79-101.

[4] Jacob, M., & Meek, V. L. (2013). Scientific Mobility and International Research Networks: Trends and Policy Tools for Promoting Research Excellence and Capacity Building. Studies In Higher Education, 38(3), 331-344.

[5] Complex Professional Learning: Physicians Working for Aid Organisations. (2018). Professions & Professionalism, (1), doi:10.7577/pp.2002

[6] Carr, S. C. (2010). The psychology of global mobility (pp. 259-278). New York: Springer.

[7] Soong, H., Stahl, G., & Shan, H. (2018). Transnational Mobility through Education: A Bourdieusian Insight on Life as Middle Transnationals in Australia and Canada. Globalisation, Societies And Education, 16(2), 241-253.

[8] Minina, A. (2015). Home is Where the Money is: Financial Consumption in Global Mobility. Advances In Consumer Research, 43393-398.

[9] Young, J. (2017). All the World’s a School. Management In Education, 31(1), 21-26.

[10] Yaffe, D., & Educational Testing, S. (2011). “Optimizing Talent: Closing Educational and Social Mobility Gaps Worldwide”–A Salzburg Global Seminar. Policy Notes. Volume 19, Number 2, Spring 2011.

[11] Gardner-McTaggart, A. (2016). International Elite, or Global Citizens? Equity, Distinction and Power: The International Baccalaureate and the Rise of the South. Globalisation, Societies And Education, 14(1), 1-29.

[12] Findlay, A., Prazeres, L., McCollum, D., & Packwood, H. (2017). ‘It was always the plan’: international study as ‘learning to migrate’. Area, 49(2), 192-199.

[13] Colomer, L. (2017). Heritage on the move. Cross-cultural heritage as a response to globalisation, mobilities and multiple migrations. International Journal Of Heritage Studies, 23(10), 913-927. doi:10.1080/13527258.2017.1347890

[14] Kirk, S. (2016). Career capital in global Kaleidoscope Careers: The role of HRM. The International Journal Of Human Resource Management, 27(6), 681-697. doi:10.1080/09585192.2015.1042896

 

Mobility and Global Talent Management (GTM) Strategies

mobility-expatriation

Summary. The increasing number of expatriates reflects the need for multinational enterprises (MNEs) to compete in a global knowledge economy. Despite high pressure, mobility program cost management practices are often weakly formalized. To take full advantage of international assignments, the assignees’ gained knowledge should be matched with required job competencies. The ratio of parent-country nationals (PCNs) at subsidiaries is influencing business performance. Also, besides defensive and retaliatory actions, relational measures can be used to maintain access to social capital in case of poaching in the host country. Finally, intercultural training based on clearly defined goals for business and leadership development purposes can increase the success rate of international assignment significantly.


Over 200 million extra-national employees worldwide

The number of employees assigned to foreign countries in 2013 was 214 million people, tendency increasing [1]. This article focuses in places on a multinational enterprises (MNEs) setting of interdisciplinary digital businesses from a Japan perspective (with global reach) that is heavily relying on knowledge and relationship-based intangible data assets.

Room to evolve in aligning the role of mobility with talent management

The information technology industry continues to be a growing sector with fierce competition and cost pressures [2]. While almost half of IT companies do not systematically measure international assignment costs, companies respond sensitively to cost factors. For example, as a reaction to surging residence costs for expatriates, Japanese companies in 2014 sent 10,000 employees less to China than still in 2012 when the number was at 57,000 [3]. Also, an international assignee attrition rate that could be problematic for a company when too high seems to exist in the IT sector, with survey results reporting a 25% of assignee loss as compared to overall survey respondents’ average of 14%. Generally, assignee’s increase market value serves as an explanation for their moving on to better career opportunities outside of the firm. The Japanese tenure- rather than market-value-based employment system [4] could mitigate that risk though. On the other hand, some Japanese expats may not return due to concerns with too much discriminating, rigorous, and long working hours required in the Japanese working world, as a popular Japanese blog suggests [5]. In any case, to mutually benefit from mobility programs, both the employee and the firm should be able to count on HR’s ability to match the expatriate’s knowledge with job’s required competencies [6]. Furuya (2007) suggested the deliberate and proactive use of appropriate HR policies and practices (e.g., job analysis) that help realize the advantages of global assignments [7]. Indeed, successful mobility has become a barrier for Japanese MNEs; yet formal programs are rarely in place [8].

One out of five Global Mobility Trends IT sector survey participants responded that they do not know their business need for internationally experienced talents [2]. Not enough parent country nationals (PCNs) at subsidiaries is curbing business performance; too many PCNs, however, let performance decline due to increasing resistance against loss of local identity [9]. The APAC region’s (IT) companies see Brazil and second, Taiwan as their favorite destinations for foreign assignments beyond 2015 [2]. From a host country’s perspective, e.g., Taiwanese firms seek Japanese employees’ knowledge [10] and increasingly poach Japanese workers [11]. For MNEs, relational actions such as alumni to keep access to human social capital might be an additional alternative to overly defensive or punitive measures [12].

Need for intercultural training

20% of international assignees reported difficulties in acclimating to the new culture. Also, people from strong cultures like China and Japan tend to stick with their compatriots [13]. Therefore, intercultural training [2] and/or timely termination (in case of issues) of expatriate projects are crucial to avoid relational damage [6]. Also, separate but integral goals and strategies for business and talent development should be defined in Japanese MNEs mobility programs [14]. Sufficient language proficiency has to be fostered too to enable an efficient knowledge transfer [15].

References

[1] Employee Mobility and Talent Management. (2013, September). The magazine of the British Chamber of Commerce in Japan. Retrieved from https://bccjacumen.com/employee-mobility-and-talent-management/

[2] BGRS. (2016). Global Mobility Trends. Insight into how 163 Global Mobility leaders view the future of talent mobility. Retrieved from http://globalmobilitytrends.bgrs.com/#/data-highlights

[3] Cho, Y. (2016, July 07). Japanese expats being priced out of Shanghai. Nikkei Asian Review. Retrieved from https://asia.nikkei.com/Economy/Japanese-expats-being-priced-out-of-Shanghai

[4] Watanabe, M., & Miyadera, H. (2017, October 11). Moving Past Japan’s Archaic Employment Practices. Brink Asia. Retrieved from https://www.brinknews.com/asia/moving-past-japans-archaic-employment-practices/

[5] Lund, E. (2016, Jan. 30). 5 reasons why Japanese expats say sayonara to their homeland for good. Japan Today. Retrieved from https://japantoday.com/category/features/lifestyle/5-reasons-why-japanese-expats-say-sayonara-to-their-homeland-for-good

[6] Tungli, Z., & Peiperl, M. (2009). Expatriate practices in German, Japanese, U.K., and U.S. multinational companies: a comparative survey of changes. Human Resource Management, 48(1), 153-171.

[7] Furuya, N. (2007). The effects of HR policies and repatriate self-adjustment on global competency transfer. Asia Pacific Journal Of Human Resources, 45(1), 6-23.

[8] Global & Regional Mobility for Japanese MNCs – Leverage your talent pool in Asia. (n.d.). Mercer. Retrieved from https://www.mercer.co.jp/events/2016-jmnc-iap-rap-seminar-singapore-en.html

[9] Ando, N., & Paik, Y. (2014). Effects of two staffing decisions on the performance of MNC subsidiaries. Journal Of Global Mobility, (1), 85. doi:10.1108/JGM-08-2013-0051

[10] Kang, B., Sato, Y., & Ueki, Y. (2018). Mobility of Highly Skilled Retirees from Japan to Korea and Taiwan. Pacific Focus, 33(1), 58. doi:10.1111/pafo.12108

[11] Tabata, M. (2012). The Absorption of Japanese Engineers into Taiwan’s TFT-LCD Industry. Asian Survey, 52(3), 571-594.

[12] Scullion, H., & Collings, D. G. (Eds.). (2011). Global talent management. Abington, UK: Routledge.

[13] Holmes, R. (2016, June 6). Innovating mobility services in Asia Pacific. Relocate global. Retrieved from https://www.relocatemagazine.com/innovating-mobility-services-in-asia-pacific-rholmes.html

[14] Jagger, P. (2017, March 23). Bridging East to West – Japan Inc’s Top 3 HR Priorities for The Year Ahead. Retrieved from https://www.linkedin.com/pulse/bridging-east-west-japan-incs-top-3-hr-priorities-year-pichaya-jagger/

[15] Peltokorpi, V. (2015). Corporate Language Proficiency and Reverse Knowledge Transfer in Multinational Corporations: Interactive Effects of Communication Media Richness and Commitment to Headquarters. Journal Of International Management, 2149-62. doi:10.1016/j.intman.2014.11.003

Global Talent Gender Gap

mathias-sasger-gender-talent-gap

Content

  • The case for gender egalitarianism
  • Prestige economies and cultural tightness
  • Functional literacy and inclusiveness
  • Strength-based approaches to fostering “female” leadership styles
  • Humanitarian principles and global egalitarian mindset

 


The case for gender equality

Although women represent half of the population in education and global workforce at career start and mid-level management, men outnumber women in all sectors’ leadership positions. The role of female talents in future leadership is a critical challenge [1] for the growth of economies [2]. A study among a big sample across 26 countries found that work-life balance, commitment, and turnover thoughts are related to perceived job autonomy that is, for women, mediated by present gender egalitarianism [3].

Prestige economies and cultural tightness

Prestige governs economies, causing countries with high expenditure in research and development to have comparatively fewer female members (e.g., Japan with 11.6% female researchers, and only 9.7% professors), while low-expenditure nations (e.g., the Philippines and Thailand employ female researchers beyond 45%) [4]. To stay with the example of Japan, nations with similar challenges related to vocational stereotypes, job availability constraints, traditional bias and a collective mindset, even when not having as much government promotion of female employment as Japan, tend to have fewer women in corporate executive positions. Roibu and Roibu (2017) ascribe this to the strictness of how social and work rules are enforced [2]. Indeed, cultural tightness, i.e., the fierceness of norms, contributes to explaining why some organizations in some countries are less successful in advocating women leadership than others [5]. However, the finding of male domination in higher leadership positions seems to be more generally a phenomenon somewhat independent of nationality, culture, and even legislation for gender equality [4].

Functional literacy and inclusiveness

Fast technological change can negatively pronounce skill deterioration during work interruption, such as caused by maternity leave [6]. Also, education needs to be carefully analyzed regarding whether it is suited to improve social inclusion or whether, in contrast, aggravates competitive exclusivity [7]. For example, functional literacy programs shouldn’t be designed as a reading and writing capability only, but as emancipatory enablers that integrate reading, writing, and socio-economic and political understanding for democratic participation and the self-efficient creation of social networks and wealth [8].

Strength-based approaches to fostering “female” leadership styles

Some woman may be more sold on power-promising, rewarding, and recognizing careers [4] and learn how to play the neo-liberal corporate game. Many, on the other hand, do also keep a philanthropic attitude that might not be come to success in an economy that rewards competition [9]. Leadership styles are evolving though, and the value of emotional intelligence is bringing female leaders, albeit slowly, into pole positions [10]. Strength-based approaches to talent development can help also preserving gender-specific genuineness throughout personal careers [11].

Humanitarian principles and global “female” mindset

The human species can change its mindset, and a female leadership style based on humanitarian principles might be precisely the fit for an increasingly globalized and cooperating world [12]. Millennial women are expected to have a high interest to play a global role [13]. Already existing transnational women’s movements [10] may additionally help to boost self-esteem to create more egalitarian local and global environments.

 

References

[1] Andrews, S. (2017). Leadership, EQ, and Gender: Global Strategies for Talent Development. TD: Talent Development, 71(2), 7.

[2] Roibu, I., & Roibu, P. A. (. (2017). The Differences between Women Executives in Japan and Romania. Oradea Journal Of Business And Economics, Vol 2, Iss 1, Pp 81-90 (2017), (1), 81.

[3] Halliday, C. S., Paustian-Underdahl, S. C., Ordonez, Z., Rogelberg, S. G., & Zhang, H. (2017). Autonomy as a key resource for women in low gender egalitarian countries: A cross-cultural examination. Human Resource Management, 57(2), 601-615.

[4] Morley, L. (2014). Lost Leaders: Women in the Global Academy. Higher Education Research And Development, 33(1), 114-128.

[5] Toh, S. M., & Leonardelli, G. J. (2013). Cultural constraints on the emergence of women leaders: How global leaders can promote women in different cultures. Organizational Dynamics, 42(3), 191-197. doi:10.1016/j.orgdyn.2013.06.004

[6] Jung, J. H., & Choi, K. (2009). Technological Change and Returns to Education: The Implications for the S&E Labor Market. Global Economic Review, 38(2), 161-184. doi:10.1080/12265080902891461

[7] Appleby, Y., & Bathmaker, A. M. (2006). The new skills agenda: increased lifelong learning or new sites of inequality?. British Educational Research Journal, 32(5), 703-717.

[8] Kagitcibasi, C., Goksen, F., & Gulgoz, S. (2005). Functional adult literacy and empowerment of women: Impact of a functional literacy program in Turkey. Journal Of Adolescent & Adult Literacy, 48(6), 472-489.

[9] Morley, L. (2016). Troubling intra-actions: gender, neo-liberalism and research in the global academy. Journal Of Education Policy, 31(1), 28-45.

[10] David, E. (2010). Aspiring to leadership …… a woman’s world? An example of developments in France. Cross Cultural Management: An International Journal, (4), 347. doi:10.1108/13527601011086577

[11] Garcea, N., Linley, A., Mazurkiewicz, K., & Bailey, T. (2012). Future female talent development. Strategic HR Review, (4), 199. doi:10.1108/14754391211234913

[12] Werhane, P. H. (2007). Women Leaders in a Globalized World. Journal Of Business Ethics, (4), 425. doi:10.1007/s10551-007-9516-z

[13] Stefanco, C. J. (2017). Beyond Boundaries: Millennial Women and the Opportunities for Global Leadership. Journal Of Leadership Studies, 10(4), 57-62. doi:10.1002/jls.21505

What do younger talents want?

mathias-sager-youth-young-talent-china-employee

Summary. Younger employees around the world tend to prefer more professional freedom, meaningful work, and work-life in their work. Asking only older senior HR managers might not provide sufficient insight into the generation Y’s thinking though. Listening directly to the younger employees is vital to positively influence job satisfaction, engagement, and work performance altogether. The youth’s resourcefulness, e.g., in digital media, could be used for backward/reverse mentoring to engage senior management more. Offering millennials more short-term job and internship opportunities can represent a win-win situation to gain experience from both an organizational and young talent perspective. Some examples from a Chinese perspective are presented. 


Work ethics and quality of life values

Many of the so-called gold-collar workers (GCW) who demonstrate qualities such as high problem-solving abilities in challenging environments but are also used to extraordinary financial compensation, started to quit their positions in prominent Chinese cities to seek improved work-life balance, including, e.g., increased learning and development opportunities [1]. Today’s younger generations in China, while navigating the collectivist society, can also require, even from authorities, more radical openness and honesty, especially in case of perceived unfairness [2]. Researchers found that more professional freedom, meaningful work, and work-life balance constitute job characteristics increasingly crucial as a high-level tendency across different cultures [3]. Varying work values still need to be differentiated between even various countries in East Asia itself. For example, the Chinese tend to be more individualistic, while the Japanese are more risk-averse, and the Koreans are often found somewhat in the middle [4].

Insight-led Global Talent Management (GTM) and backward/reverse mentoring

Best practice Global Talent Management (GTM) in Asia is best led by insight into economic and cultural context [2], including the specific understanding of the youth. When re-assessing HR practices, consulting only with older senior management personnel might not provide sufficient and accurate insight into the thinking of the generation Y employees [5]. A demographic shift also takes place in China where the proportion of the population of over sixty-five years is growing, which is resulting in a shrinking workforce with implication for how to manage the pool of younger talents [6]. Cooperative re-negotiation of employee structures and roles within firms might be needed. The Gallup’s global employee engagement database reveals that two-thirds of Asian CEO’s are not engaged and often feel underdeveloped [7]. Bringing together the younger generations’ digital talent and the older colleagues rich experience in a kind of backward/reverse mentoring would offer an exciting approach [2].

Short and long-term view for win-win situations

Millennials often plan differently for their future, meaning that they seek more short-term employment (i.e., of one to two years length) to gain experience at the beginning of their career [8]. Consequently, talent management practices have to deal with more employee turnover. However, especially when talent acquisition is challenged due to a lack of matching organizational demand and graduate skills, short-term assignments might offer a win-win situation overall. This is the reason why both firms and candidates see internships as an ideal avenue at professional career start [9].

Empowering the youth

For the youth being able to bring their potential to the table, managers self-identified their central role as empowering their talents in furthering self-esteem and self-promotion capability [10]. For GTM, listening to the younger generation and consider their expectations is vital to positively influence job satisfaction, engagement, and work performance altogether [3].

References

[1] Roongrerngsuke, S., & Liefooghe, A. (2013). Attracting Gold-Collar Workers: Comparing Organizational Attractiveness and Work-Related Values across Generations in China, India and Thailand. Asia Pacific Business Review, 19(3), 337-355.

[2] Claire, M. (2011). Lessons from the East: next generation HR in Asia. Strategic HR Review, (4), 11. doi:10.1108/14754391111140954

[3] Walk, M., Handy, F., & Schinnenburg, H. (2013). What do talents want? Work expectations in India, China, and Germany. Zeitschrift Fur Personalforschung, 27(3), 251-278.

[4] Froese, F. J. (2013). Work values of the next generation of business leaders in Shanghai, Tokyo, and Seoul. Asia Pacific Journal Of Management, 30(1), 297-315. doi:10.1007/s10490-011-9271-7

[5] Lynton, N., & Beechler, S. (2012). Using Chinese Managerial Values to Win the War for Talent. Asia Pacific Business Review, 18(4), 567-585.

[6] Jackson, K. (2017). Demographic shift: implications for employment policy development in the Asia-Pacific. Asia Pacific Business Review, 23(5), 738-742. doi:10.1080/13602381.2017.1295558

[7] Ratanjee, V. (2014). Bridging the Leadership Gap in Asia. Gallup Business Journal, 4.

[8] Groden, C. (2016). Five Things You Can Do to Attract Millennial Talent. Fortune International (Asia), 173(4), 182.

[9] Rose, P. (2013). Internships: Tapping into China’s next generation of talent. Asia-Pacific Journal Of Cooperative Education, 14(2), 89-98.

[10] Middleton, J. (2012). secrets to tapping the talent in young Pacific people. Human Resources Magazine, 17(1), 34-35.

Global Talent Management (GTM) in China: Between Globalization and Tradition

China global talent management

Summary. Although multi-national enterprises (MNEs) in China are looking for talents who can balance domestic and international challenges, the evolving education and Global Talent Management (GTM) systems struggle with the timely identification, development, and retention of a workforce that is matching the required demand of new and future skills. Respect for the Chinese culture and access to so-called guanxi business networks shaped by collectivist cultural values are needed to access business opportunities. On the other hand, the opening up of secretive circles and empowering students and employees for more self-determined and problem-based learning could provide avenues to close the gap between theory and practice as well as more equality in talent development, hopefully resulting in increased entrepreneurship and innovation.

Continue reading Global Talent Management (GTM) in China: Between Globalization and Tradition

Global Mindset in Japan: A Critical Evaluation

mathias-sager-global-mindset-japan

Summary. This article critically sheds light on current socio-economic challenges for Japan and the need for developing a global mindset for companies in a globalizing world. With little chance for getting a management position before the age of 40 and confronted with dominating domestic demand for a monolingual male workforce, Japan’s youth gets blamed for being ‘insular’ and individually responsible for the lack of global mindsets. To improve global success, Japanese HR practices’ global talent management programs have to address the need for highly skilled and globally minded talents in Japan and their expatriates. Japan-specific, step-by-step, and creative alternative solutions may be required to make it happen.


 

Japan’s current unclear development of its role in global economy comes from various challenges such as two decades lasting economic stagnation [1] and increased competition from China and India [2]. Salary men sweat devotedly for the big companies and government agencies for the return of stable careers, while their wives take care of raising the next generation guaranteeing the continuation of the system that has become antithetical to fast-paced global changes [2]. A global mindset is needed for many Japanese organization, and there are calls for a related shift in education ([3]; [4]). However, most Japanese companies favor domestic monolingual male workforce [5], which informs higher education in the way that fewer and fewer students in Japan envision to study abroad [6]. The collectivist Japanese culture might emphasize that trend as the unity of family raises expectations for children not to stay away from their family and take care of their parents [7].

Japanese see the development of a global mindset as an individual rather than an organizational burden. Due to seniority-based promotion systems, only 9% of Japanese managers are below the age of 40, compared to 62% in India and 76% in China [1]. Ironically, the lack of talents with global mindsets has not been associated with strict hiring practices, bigoted immigration policies, or with conservative firm cultures but instead the ‘insular’ young people, the so-called ‘uchimuki,’ are blamed for keeping the island inwardly retreated [8].

Japanese HRM practices’ global talent management initiatives have been reported to not being suitable to attract sufficient talent with a global mindset for multinational enterprises [9]. English in Japan is still treated as belonging to the US or UK rather than being a global language [8]. HR brokers until today have mostly focused on low-skilled short-term immigration [10]. Therefore, not surprisingly, Japan ranks last behind all major industrialized nations regarding the percentage of foreign academics and engineers employed [11].

A trend of an increasing number of Japanese self-initiated expatriate entrepreneurs to developing countries in Asia indicates the presence of not only entrepreneurial but also global mindsets as related to social and sustainability missions [12]. Japanese multinationals, however, comparatively have difficulties to go international with their often highly successful local businesses in which the home-country expatriates obviously need to re-assess their globalization abilities [13]. For example, Japanese business men are used to relationship-based marketing [14] and would need to adapt to a more need-based style when selling abroad [7]. Maybe hybrid forms of globalization activities, developed through Japan-based HR training can advance the integration of cultural differences to promote global success [1]. Anti-globalization sentiments after the nuclear plant accident in Fukushima in 2011 and perceptions of unfairly exploitative global businesses may require an alternative kind of globalization as happening in the arts that, e.g., builds on alternative smaller destinations [15]. Step-by-step quick wins could increase confidence in more long-term investment into global mindsets to improve results from globalization [16].

References

[1] Ananthram, S., Pick, D., & Issa, T. (2012). Antecedents of a Global Mindset: A Mixed Method Analysis of Indian, Chinese and Japanese Managers. Contemporary Management Research, 8(4), 305-329.

[2] Ananthram, S., Grainger, R., & Tominaga, H. (2014). Constituents of a global mindset: an empirical study with Japanese managers. Japan Studies Review, 91-114.

[3] Li, S. (2014). The Conversion of Homogeneous State to Global Society: The Changes in Japan from a Higher Education Perspective. Procedia Social And Behavioral Sciences, 140(1), 553.

[4] Danielewicz-Betz, A., & Kawaguchi, T. (2014). Preparing Engineering Students for Global Workplace Communication: Changing the Japanese Mindsets. International Journal Of Engineering Pedagogy, 4(1), 55-68. doi:10.3991/ijep.v4i1.3297

[5] Kobayashi, Y. (2013). Global English Capital and the Domestic Economy: The Case of Japan from the 1970s to early 2012. Journal Of Multilingual And Multicultural Development, 34(1), 1-13.

[6] Normile, D. (2015). Japan looks to instill global mindset in grads. Science, 347(6225), 937.

[7] Michaeli, M., Lazo, A., Thao Phung, N., Moussavi, M., & Steinberg, H. (2017). Global Cultural and Accounting Difference between Japan and the USA. Allied Academies International Conference: Proceedings Of The Academy Of Accounting & Financial Studies (AAFS), 22(1), 22.

[8] Burgess, C. (2015). To Globalise or Not to Globalise? “Inward-Looking Youth” as Scapegoats for Japan’s Failure to Secure and Cultivate “Global Human Resources”. Globalisation, Societies And Education, 13(4), 487-507.

[9] Furusawa, M., & Brewster, C. (2015). The bi-cultural option for global talent management: the Japanese / Brazilian Nikkeijin example. Journal Of World Business, 50(1), 133-143. doi:10.1016/j.jwb.2014.02.005

[10] Conrad, H., & Meyer-Ohle, H. (2018). Brokers and the Organization of Recruitment of ‘Global Talent’ by Japanese Firms–A Migration Perspective. Social Science Japan Journal, 21(1), 67. doi:10.1093/ssjj/jyx032

[11] Oishi, N. (2013). Migration and competitiveness in science and engineering in Japan. Migration Letters, 10(2), 228-244.

[12] Yokoyama, K., & Birchley, S. L. (2018). Mindset and Social Entrepreneurship: Japanese Self-initiated Expatriate Entrepreneurs in Cambodia. Journal Of Entrepreneurship And Innovation In Emerging Economies, 4(1), 68.

[13] Black, J. S., & Morrison, A. J. (2012). The Japanese Global Leadership Challenge: What It Means for the Rest of the World. Asia Pacific Business Review, 18(4), 551-566.

[14] Yang, L., & Peter R.J., T. (2008). The link between cultural value systems and strategic marketing : Unlocking the mindset of Japanese and South Korean managers. Cross Cultural Management: An International Journal, (1), 62. doi:10.1108/13527600810848836

[15] Mōri, Y. (2015). New collectivism, participation and politics after the East Japan Great Earthquake. World Art, 5(1), 167.

[16] Yamada, K. (2016). Financing Sustainable Development with Enhanced Domestic Resource Mobilization: Transitional Role of International Cooperation. Asia-Pacific Development Journal, 23(2), 61-80.

How culture shapes different types of empathy

mathias-sager-culture-empathy

It is useful to differentiate between sympathy and empathy as the basis to also understand better how culture itself (amongst other factors) shapes cultural empathy. This is important also to define and assess more subtle aspects of empathy as it becomes increasingly imperative in education and disciplines such as global talent management.


Empathy (like sympathy and compassion) is related to human emotions as a reaction to other individuals’ plights [1]. Empathy is considered crucial in motivating pro-social attitudes and actions as well as moral development and involves research from various interdependent fields such as biology, psychology, anthropology, and philosophy (Mason & Bartal, 2010). Science is differentiating affective empathy, i.e., the experience of others’ emotional state, and cognitive empathy, i.e., the apprehension of others’ emotions [3].

Empathy as a concept conflates with similar ideas like ‘sympathy’ [4]. A casual comparison describes sympathy as “to feel with,” while empathy involves “to feel for” others. More specifically, there is no need for a person experiencing sympathy to simulate the other’s state of mind as would be required for practicing empathy [5]. Batson (1991) defined empathy as a category of responses to another “that are more other-focused than self-focused, including feelings of sympathy, compassion, tenderness, and the like” ([6] p. 86).

Because the emotion of empathy determines, besides reasoning, how ethical decisions are made, it is vital to acknowledge its key role in human development and professions, such as, for example, journalism, which strongly influences how people related to empathy [7]. Despite increased globalization and the ubiquitous of information about others’ plight, a tendency of ‘sympathy-without-empathy’ represents the reality of globalized individualism [8]. Also, how the ability of empathy is individually employed should be assessed as well, as empathy can be for the good or the bad, e.g., not only for help, but for manipulation, bullying, and the exertion of cruelty where it harms others most [9].

Culture shapes how empathy is experienced and communicated as it is true for any emotions, which always are impacted by a culture’s particular social intricacies. Hence, the expression of sympathy and empathy require a language that is sensitive to support the maintenance of both the sender’s own and the receiver’s identity respectfully [10]. For example, it is essential to understand how cultural background moderates empathy. For example, people in East Asian collectivist societies that emphasize interpersonal harmony, tend to show increased empathic accuracy (while the level of empathic concern tends to be lower though) compared to more individualist cultures such as the UK [11]. The communication of distress, as well as sympathy responses, are both stronger when involving narratives of somatic experiences (e.g., fatigue) as compared to cognitive symptoms (e.g., negative thoughts), but only among Korean and not US study participants [12]. In another study, American individuals were found to focus less on negative aspects respectively avoid more negative affect compared to Germans when forming sympathy for other’s negative experience and suffering [13]. Russian people have, as a consequence of how the culture frames empathy, a more apparent preference for experiencing empathy more exclusively for people whom they know personally [1].

Education on cross-cultural empathy for global talent management is essential. However, even within any one nation socio-cultural differences might suggest a need for cosmopolitan education to develop empathy between all co-citizens [14]. The same might, of course, be true for between the employees in a single country too.

References

[1] Gladkova, A. (2010). Sympathy, compassion, and empathy in English and Russian: A linguistic and cultural analysis. Culture And Psychology, 16(2), 267-285. doi:10.1177/1354067X10361396

[2] Mason, P., & Bartal, I. B. (2010). How the social brain experiences empathy: Summary of a gathering. Social Neuroscience, 5(2), 252-256. doi:10.1080/17470911003589085

[3] Wang, Y., Wen, Z., Fu, Y., & Zheng, L. (2017). Psychometric properties of a Chinese version of the Measure of Empathy and Sympathy. Personality & Individual Differences, 119168-174. doi:10.1016/j.paid.2017.07.019

[4] Haase, F. (2012). Empathy vs. Evidence in Rhetorical Speech: Contrastive Cultural Studies in ‘Empathy’ as Framework of Speech Communication and Its Tradition in Cultural History. Ethos: Felsefe Ve Toplumsal Bilimlerde Diyaloglar (Dialogues In Philosophy And Social Sciences), 5(2), 16-35.

[5] Halpern, F. (2018). Closeness Through Unreliability: Sympathy, Empathy, and Ethics in Narrative Communication. Narrative, 26(2), 125-145.

[6] Batson, C. D. (1991). The altruism question: Towards a social social– psychological answer. Hillsdale, NJ: Erlbaum.

[7] King, C. (2017). ‘Gays Are the New Jews’: Homophobic Representations in African Media versus Twitterverse Empathy. At The Interface / Probing The Boundaries, (92), 193-216. doi:10.1163/9789004360846_010

[8] James, P., & Scerri, A. (2012). Globalizing Consumption and the Deferral of a Politics of Consequence. Globalizations, 9(2), 225-240. doi:10.1080/14747731.2012.658249

[9] Fairbairn, G. J. (2017). Reflecting On Empathy. At The Interface / Probing The Boundaries, (92), 61-83. doi:10.1163/9789004360846_005

[10] Sheikhan, S. A. (2017). Rapport Management toward Expressing Sympathy in Persian. Linguistik Online, 83(4), 101-114. doi:10.13092/lo.83.378

[11] Atkins, D., Uskul, A. K., & Cooper, N. R. (2016). Culture shapes empathic responses to physical and social pain. Emotion, 16(5), 587-601. doi:10.1037/emo0000162

[12] Choi, E. )., Chentsova-Dutton, Y. )., & Parrott, W. ). (2016). The effectiveness of somatization in communicating distress in Korean and American cultural contexts. Frontiers In Psychology, 7(MAR), doi:10.3389/fpsyg.2016.00383

[13] Koopmann-Holm, B., & Tsai, J. L. (2014). Focusing on the negative: Cultural differences in expressions of sympathy. Journal Of Personality And Social Psychology, 107(6), 1092-1115. doi:10.1037/a0037684

[14] Culp, J. (2018). Internationalizing Nussbaum’s model of cosmopolitan democratic education. Ethics & Education, 13(2), 172-190. doi:10.1080/17449642.2018.1439308

Cultural intelligence (CQ)

mathias-sager-cultural-intelligence copy

This article describes the relationships of cultural intelligence (CQ) with other types of intelligence, motivation, and leadership behavior. Mindfulness provides for a conceptualization of intercultural competence. CQ is a useful competency for acculturation challenges as required for expatriate talents in multinational enterprises. People used to minority status, people from more diverse environments, and those with higher CQ experience more positive acculturation and psychological well-being. For Global Talent Management CQ is essential as a predictor of performance and creativity and therefore increasingly used as assessment tool also for transformational leadership styles.

Emotional and social intelligence, motivation, and leadership behavior

Human capital is the major sub-factor of intellectual capital that contains a measurement of “sharing and reporting knowledge” [1], indicating that social competencies are acquired capabilities on the basis of emotional intelligence [2]. Cultural intelligence (CQ) might be essential to enable sharing across cultures as it means the ability to adapt to a new culture through open-mindedness and judgment-free respect for others [3]. CQ moderates emotional intelligence and leadership behavior [4]. Indeed, to understand emotional intelligence, cross-cultural differences need to be understood too [5]. As emphasized in the theory of emotional and social intelligence competencies (ESC), the motivation to make use of the competencies is vital to consider too [2].

Mindfulness, acculturation, and psychological well-being

Mindfulness might provide for a comprehensive conceptualization of intercultural competence as a cultural sensitivity that is put in action as a result of reflection [6]. Cross-cultural intelligence can be taught through different respectively the combination of methods such as lectures, literature, exchange sessions, and most effectively field trips [7]. CQ is also a significant contributor to career capital [8], potentially not only across geographies, but also in navigating company cultures [9]. Direct inter-cultural contact impacts both cultures involved, a process that is called acculturation [10]. The challenges that come with such foreign cultural influences might be a reason why it is often difficult to find talents who are willing to live abroad. People used to minority status, people from more diverse environments, and those with higher CQ experience more positive acculturation and psychological well-being [11].

Performance improvement and transformational leadership

Assessing CQ is highly useful for global talent management as there is a proven positive correlation with job performance [12]. Thanks to higher-quality cross-cultural social exchanges, knowledge hiding, on the one hand, can be decreased and creativity, on the other hand, improved [13]. It is, therefore, not surprising that culturally intelligent global leaders are high in demand [3]. An impressing percentage of 92% (out of 100) of companies who invested into improving CQ increased revenues within one and a half years [14]. Multinational organizations’ talent management functions fare well with using CQ as a selection tool [15]. Social intelligence and CQ also predict effective transformational leadership styles [16] as it allows the appropriate adaption of behavior to cultural differences [3].

References

[1] Wang, C. (2007). Prioritization of human capital measurement indicators using fuzzy AHP. Expert Systems With Applications, 32(4), 1100-1112.

[2] Emmerling, R. J., & Boyatzis, R. E. (2012). Emotional and social intelligence competencies: cross cultural implications. Cross Cultural Management-An International Journal, 19(1), 4-18.

[3] Ramsey, J. R., Rutti, R. M., Lorenz, M. P., Barakat, L. L., & Sant’anna, A. S. (2017). Developing Global Transformational Leaders. Journal Of World Business, 52(4), 461-473. doi:http://dx.doi.org.liverpool.idm.oclc.org/10.1016/j.jwb.2016.06.002

[4] Alon, I., & Higgins, J. M. (2005). Global leadership success through emotional and cultural intelligences. Business Horizons, 48(6), 501-512. doi:10.1016/j.bushor.2005.04.003

[5] Bangun, Y. R., & Iswari, K. R. (2015). Searching for Emotional Intelligence Measurement in Indonesia Context with Innovative Approach. Procedia – Social And Behavioral Sciences, 169(The 6th Indonesia International Conference on Innovation, Entrepreneurship, and Small Business (IICIES 2014), 337-345. doi:10.1016/j.sbspro.2015.01.318

[6] Tuleja, E. A. (2014). Developing Cultural Intelligence for Global Leadership through Mindfulness. Journal Of Teaching In International Business, 25(1), 5-24.

[7] Putranto, N. R., Gustomo, A., & Ghazali, A. (2015). Analysis of Cross Cultural Management Course Pedagogy Methods in Developing Students’ Cultural Intelligence. Procedia – Social And Behavioral Sciences, 169(The 6th Indonesia International Conference on Innovation, Entrepreneurship, and Small Business (IICIES 2014), 354-362. doi:10.1016/j.sbspro.2015.01.320

[8] Cao, L., Hirschi, A., & Deller, J. (2012). Self-initiated expatriates and their career success. Journal Of Management Development, 31(2), 159. doi:10.1108/02621711211199494

[9] Earley, P. C., & Mosakowski, E. (2004). Cultural Intelligence. Harvard Business Review, 82(10), 139.

[10] de Figueiredo, J. M. (2013). Prevention of demoralization in prolonged bicultural conflict and interaction: the role of cultural receptors I – description of a natural experiment. The International Journal Of Social Psychiatry, 59(5), 419-430. doi:10.1177/0020764012462660

[11] Volpone, S. D., Marquardt, D. J., Casper, W. J., & Avery, D. R. (2018). Minimizing Cross-Cultural Maladaptation: How Minority Status Facilitates Change in International Acculturation. Journal Of Applied Psychology, 103(3), 249-269. doi:10.1037/ap10000273

[12] Daher, N. (2015). EMOTIONAL AND CULTURAL INTELLIGENCES AS AN ASSESSMENT TOOL FOR RECRUITING, SELECTING AND TRAINING INDIVIDUAL CANDIDATES. International Journal Of Business & Public Administration, 12(1), 167.

[13] Bogilović, S., Černe, M., & Škerlavaj, M. (2017). Hiding behind a mask? Cultural intelligence, knowledge hiding, and individual and team creativity. European Journal Of Work And Organizational Psychology, 26(5), 710-723. doi:10.1080/1359432X.2017.1337747

[14] Roberts, L. G. (2010). Looking beneath the tip of the iceberg: cultural intelligence in international education. International Schools Journal, 30(1), 38.

[15] Jyoti, J., & Kour, S. (2017). Factors affecting cultural intelligence and its impact on job performance Role of cross-cultural adjustment, experience and perceived social support. Personnel Review, 46(4), 767-791.

[16] Robert, E., & Radha, S. (2012). Measuring social and emotional intelligence competencies in the Indian context. Cross Cultural Management: An International Journal, (1), 30. doi:10.1108/13527601211195619

 

 

Developing Cultural Empathy: Perspective Taking

mathias-sager-culture_empathy_perspective

This article reflects on example biases that could impact one’s intercultural behavior and decision making and how the role of the media is shaping ideas about cultures. Finally, specifics of the European culture are analyzed as relevant for global talent management issues.

Culture is an unconsciously learned way of thinking and living of a particular group of people that reinforces that worldview through its in-group similarity [1]. To change ‘cultural DNA’ requires time, although the term refers to a psychological instinct built through the adaption of societal norms rather than through a genetic constitution. Different environmental challenges brought up intellectual orientations, which cannot be judged; they are just different. While empathy is considered to allow understanding between people, the bridges built between some may be the boundaries for others. This risks to cement in- and out-group hierarchies [2]. Besides empathy, enhanced critical thinking abilities are necessary to unveil moral subjectivity and contribute to increased cross-cultural understanding [3].

Humans everywhere have the same desires, fears, and motivations [4]. Cultural differences shouldn’t be judged but seen rather relative [5] and therefore not to be blamed [1]. Judgments can unavoidably happen from unconscious biases triggering stereotypical exaggeration, or simplification out of context that result in prejudices. These are not immutable though in the sense that between bias and action critical thinking was not possible [6]. People have a psychological tendency to accredit more humanness to oneself than to others [7] The level of empathy is predictive of the strength of this in-/out-group bias [8]. Research found that more collectivist cultures show stronger empathy for in-group members [9]. If in an individualist culture, an individualistic mindset is activated though, all but the self may be considered as out-group members [10]. Contact with other cultures is the best means to anticipate such bias [11] and relationships with outgroups potentially reduces prejudice [12].

Be it for peace between countries or the functioning of multi-national organizations, intergroup empathy has become an increasingly important global challenge [4]. How balanced the media selects and presents its news is playing a vital role in shaping the cross-cultural understanding of individual, group, and societal identities. Media literacy, therefore, is a key strategy to develop cultural perspective-taking [13].

Despite Europe’s diverse composition of nations, the continent’s genetic base is much less variable than that of many other global regions. Europe is (to stay with the example) characterized by high in-group equality, which, on the other hand, may also degenerate into out-group domination. European leaders tend to be inclusive [4]. Indeed, German SME’s, for example, include all or most of the employees in Talent Management practices, which is in contrast to typical multinational enterprises [14]. Egalitarian attitudes within Europe cause leaders to backup leadership processes with bureaucratic rules that come with a loss in speed compared to other cultures. The European focus on individual rights, creativity and innovation, professional relationships, and the use of evidence-based data (in comparison to more intuitive thinking) might be an asset for fostering objectivity in global talent management practices [4]. This is important for talent-based economies as found in Western Europe [15] to remain competitive in the sourcing of global talent [16].

References

[1] Williams, T. R. (2013). Examine Your LENS: A Tool for Interpreting Cultural Differences. Frontiers: The Interdisciplinary Journal Of Study Abroad, 22148-165.

[2] Hollan, D. (2012). Author reply: The definition and morality of empathy. Emotion Review, 4(1), 83. doi:10.1177/1754073911421396

[3] Murray, J. W. (2015). Critical Thinking Activities and the Enhancement of Ethical Awareness: An Application of a “Rhetoric of Disruption” to the Undergraduate General Education Classroom. Open Review Of Educational Research, 2(1), 240-258.

[4] Bains, G. (2015). Cultural DNA: The psychology of globalization. Hoboken, NJ: Wiley.

[5] Gareis, E. (2005). Relativism versus Universalism: Developing a Personal Philosophy. Communication Teacher, 19(2), 39-43.

[6] Harris, W. T. (2010). Ending racism starts with accepting bias: bias is inevitable, racism is not. Retrieved from https://www.psychologytoday.com/ blog/colorstruck/201005/ending-racism-starts-accepting-bias

[7] Park, J., Haslam, N., Kashima, Y., & Norasakkunkit, V. (2016). Empathy, culture and self-humanising: Empathising reduces the attribution of greater humanness to the self more in Japan than Australia. International Journal Of Psychology, 51(4), 301-306.

[8] Krumhuber, E. G., Swiderska, A., Tsankova, E., Kamble, S. V., & Kappas, A. (2015). Real or Artificial? Intergroup Biases in Mind Perception in a Cross-Cultural Perspective. Plos One, 10(9), e0137840. doi:10.1371/journal.pone.0137840

[9] Chenbo, W., Bing, W., Yi, L., Xinhuai, W., & Shihui, H. (2015). Challenging emotional prejudice by changing self-concept: priming independent self-construal reduces racial in-group bias in neural responses to other. Social Cognitive & Affective Neuroscience, 10(9), 1195-1201. doi:10.1093/scan/nsv005

[10] Jiang, C., Hou, Y., Han, S., & Varnum, M. W. (2014). Distinct effects of self-construal priming on empathic neural responses in Chinese and Westerners. Social Neuroscience, 9(2), 130-138.

[11] Dopierała, A., Jankowiak-Siuda, K., & Boski, P. (2017). Empathy gap – what do we know about empathizing with others′ pain?. Polish Psychological Bulletin, Vol 48, Iss 1, Pp 111-117 (2017), (1), 111. doi:10.1515/ppb-2017-0014

[12] Inzlicht, M., Gutsell, J. N., & Legault, L. (2012). Mimicry reduces racial prejudice. Journal Of Experimental Social Psychology, 48(1), 361-365. doi:10.1016/j.jesp.2011.06.007

[13] Cole-Adams, J. (2013). Developing Intercultural Understanding with Difference Differently. Ethos, 21(1), 25-28.

[14] Festing, M., Schaefer, L., & Scullion, H. (2013). Talent management in medium-sized German companies: an explorative study and agenda for future research. International Journal Of Human Resource Management, 24(9), 1872-1893.

[15] Oshri, I., & Ravishankar, M. (2014). On the attractiveness of the UK for outsourcing services. Strategic Outsourcing: An International Journal, (1), 18. doi:10.1108/SO-11-2013-0022

[16] Anil, K. (2006). STRATEGIES FOR GLOBAL R&D. Research Technology Management, (2), 48.

Job analysis and its role in global talent management (Incl. insights from Japan)

1. The role of job analysis in Global Talent Management

2. Japanese tendencies and the focus on people vs. positions

3. Towards systematic talent identification

mathias-sager-talent-identification.jpg


1. The role of job analysis in Global Talent Management

The identification of talent is a central aspect of Global Talent Management (GTM) practices in multinational enterprises (MNE’s) [1]. Job analysis respectively competency analysis constitutes a required input for talent identification [2]. However, traditional job analysis that has represented a fundamental necessity for many HR activities seems to have become increasingly outdated [3]. Indeed, the number of current articles about job analysis is decreasing, while, in contrast, related fields such as competency modeling and work analysis describing more broadly and evolving organizational roles are trending [4]. The relative popularity of competency models may be explained by its alignment with organizational strategy and related performance goals [3].

The diminishing relevance of the use of job analysis results such as job descriptions, may come from the shift towards recruitment strategies that are led not by vacancies but rather by onboarding talents to be able to fill strategic roles when they arise. Therefore, rather than looking at existing job tasks, companies strategically may look, especially concerning their leadership competency profiles, for visionary talents who are well connected, cross-culturally skilled, and whose values match well with the firm culture [1].

Another essential consideration in evaluating the utility of job analysis in Talent Management is the level of detail that is elaborated to describe job requirements. While more holistic approaches result in more generic and abstract information convince through their cost-efficiency, the gathering of more detailed data is supporting the judgment process of what specifics contribute to the overall ratings of importance [5]. Researchers argue that the psychometric quality of competency models decline when judgments are based on broad job descriptions [3].

2. Japanese tendencies and the focus on people vs. positions

Japanese talent acquisition practices are strongly shaped by domestic approaches [6], which the interview results of this study also confirm. The identification of skills, abilities, knowledge and other characteristics (KSAOs) informs talents identification. Although methods such as, e.g., job analysis [1] focusing on jobs as a starting point for Talent Management are a promoted view [7], Japanese (multinational) companies tend to work the other way around, i.e., starting with people and then figuring out where to go with the workforce.

The concept of lifetime employment is still alive in Japan. When keeping people is an overarching goal of an organization, job descriptions, and missing job descriptions respectively would limit maneuvering room. Line managers’ expectation rather than job requirement and talent assessment documentation is determining who’s considered to be a talent suitable for what position. This relational focus on work, however, is an important aspect of complex job roles in general and everywhere [8]. However, a tendency towards influencing employee behavior subjectively from manager’s perspective versus a more objective reliance on job descriptions [9] was identified a specific feature of Japanese talent management.

While modern talent approaches may shift from input to a more output-oriented view [7], past achievements (e.g., education and type of university), as well as seniority, are decisive for the employee payments and promotions [10]. On the other side, HR positions often get occupied by staff who is rotated, even against their will. The interview repeatedly pointed to the need for more education to address the lack of HR and talent management capabilities as measured against good global practices and evidenced anecdotic by especially young talents who seem to expect more consideration for their career aspirations. As for job analysis, inexperience, in contrast to carelessness, would not necessarily have to result in low quality judgments though [5].

3. Towards systematic talent identification

Job analysis can uncover needs for improvement in work environments [11] and have positive effects on talent management, such as objective and talent-focusing development. Improper job descriptions leaving employees unclear about their duties and competencies can also lead to legal issues [12]. As, for example, Hitachi demonstrated, the implementation of systematic talent identification and evaluation can improve multinational operations [10]. Albeit talent selection by fixed job characteristics might have become an insufficient method [13], the usage of some work profiles to create good matches between individuals and jobs would be advantageous for staff and organizations alike [14]. A better (psychological) understanding of strategic jobs from an organization’s HR perspective would for sure help underline the importance of talent management [15] in achieving the increasingly complex and global organizational goals.

References

[1] Scullion, H., & Collings, D. G. (Eds.). (2011). Global talent management. Abington, UK: Routledge.

[2] Lucie, V., Hana, U., & Helena, S. (2016). Identification and Development of Key Talents through Competency Modelling in Agriculture Companies. Acta Universitatis Agriculturae Et Silviculturae Mendelianae Brunensis, Vol 64, Iss 4, Pp 1409-1419 (2016), (4), 1409. doi:10.11118/actaun201664041409

[3] Stevens, G. W. (2013). A critical review of the science and practice of competency modeling. Human Resource Development Review : HRD Review, 12(1), 86-107.

[4] Sanchez, J. I., & Levine, E. L. (2012). The Rise and Fall of Job Analysis and the Future of Work Analysis. Annual Review Of Psychology, 63(1), 397-425. doi:10.1146/annurev-psych-120710-100401

[5] Morgeson, F. P., Spitzmuller, M., Garza, A. S., & Campion, M. A. (2016). Pay Attention! The Liabilities of Respondent Experience and Carelessness When Making Job Analysis Judgments. Journal Of Management, 42(7), 1904. doi:10.1177/0149206314522298

[6] Conrad, H., & Meyer-Ohle, H. (2017). Overcoming the ethnocentric firm? – foreign fresh university graduate employment in Japan as a new international human resource development method. International Journal Of Human Resource Management, 1-19. doi:10.1080/09585192.2017.1330275

[7] Henry Stewart Talks (Producer) (2012) David Collings: Talent management [Online video]. Retrieved from http://hstalks.com.ezproxy.liv.ac.uk/main/view_talk.php?t=2206&r=587&c=250

[8] Schein, E. H., & Van Maanen, J. (2016). Career anchors and job/role planning: Tools for career and talent management. Organizational Dynamics, 45(3), 165-173. doi:10.1016/j.orgdyn.2016.07.002

[9] Sanchez, J., & Levine, E. (2009). What is (or should be) the difference between competency modelling and traditional job analysis? Human Resource Management Review, 19(2), 53–63.

[10] Yamaguchi, T. (2014). Standardizing HR Practices Around the World. Harvard Business Review, 92(9), 80-81.

[11] Ishihara, I., Yoshimine, T., Horikawa, J., Majima, Y., Kawamoto, R., & Salazar, M. (2004). Defining the roles and functions of occupational health nurses in Japan: results of job analysis. AAOHN Journal, 52(6), 230-241.

[12] Smith, K. J. (2015). Conducting Thorough Job Analyses and Drafting Lawful Job Descriptions. Employment Relations Today (Wiley), 41(4), 95-99. doi:10.1002/ert.21479

[13] Using Rough Set Theory to Recruit and Retain High-Potential Talents for Semiconductor Manufacturing. (2007). IEEE Transactions on Semiconductor Manufacturing, Semiconductor Manufacturing, IEEE Transactions on, IEEE Trans. Semicond. Manufact, (4), 528. doi:10.1109/TSM.2007.907630

[14] Sharp, P. (2011). The LIFE Technique – Creating a Personal Work Profile. Electronic Journal Of Knowledge Management, 9(1), 57-72.

[15] Becker, B. E., & Huselid, M. A. (2010). SHRM and job design: Narrowing the divide. Journal Of Organizational Behavior, 31(2-3), 379-388. doi:10.1002/job.640